"What Race are You?"

The conquerors
came to my mother’s door,
kicked it in
and invited us
to accept Jesus
at the tip
of a sword.

What could she do?
They were on a quest,
a holy mission
guided by The Great Commission
and imperialist avarice.

Subjugate,
rinse,
and repeat.

With each new soul,
each hungry, crying mouth,
with every generation,
the original sin
was watered down,
until eventually
there were enough
mestizos
that they qualified
for their own
ethnic checkbox,
their own profile-able
category.

Fast forward
centuries and continents
later…
what is your race?

Father was
a Spanish rapist
a Christian murderer.

Mother was
a humble Indio,
a surviving stoic.

I am not half-White.
I am not half-Indigenous.

I am mixed
and troubled
by my father’s cruelty,
humbled
by my mother’s strength.

My blood is
impure,
and so is
my race.

Open Letter on Immigration

Dear young ones,

For years
I've seen them come
over our borders,
like dirty water
over a dam
and they even don't try to fit in.

They have their strange language
their awful food,
and they don't seem afraid
of our laws.

One of them even made
improper sexual advances
on your aunt,
my wife.

They come over here
and use our resources,
the ones your father,
and my father,
and my father's father,
built
and they squander them,

but they don't care
they just want a better life for
themselves.

I want to tell them
to go back where they came from,
but I know that is not right
because this world belongs
to everyone.

So, let us open our land
and ourselves to them.
Perhaps all these things
that worry me
will not come to pass.

Do not fear the white man,
he will not hurt us.

your loving uncle,

Ignacio
February 1, 1848

Hands Digging Into This Earth

Cool Saturday mornings
in spring
I weed the planter
in blissful silence.

It’s simple,
tactile.

I break the
cold hard ground
and sift the dirt
through my fingers
plucking the weeds
as though they were
errant gray hairs.

The same ground
worked and farmed by
my Mexican ancestors
and the Mestizos before them
and the Indios before them
and the Aztecs…

I am connected
to that eternal continuum
of hands digging
into this Earth.

It is almost
a mindless activity,
peaceful,
this private haven
that I own

and I smile
at my self-deception
and audacity:

to think
I own this land
that was here
long before
all my ancestors

and will outlast us all.

My name’s just
on the deed

for now.

Off-White Christmas

One Christmas
I ventured far from
the West Coast
land of my ancestors
and spent the holidays
in Maryland
where the people
were pleasant
and surprisingly
multicolored.

On Christmas Day
as I strolled the boulevard
with my white companion,
a warm blanket of security
and belonging
and perhaps universal
love
surrounded me,

and as we walked past
others I greeted them

“Merry Christmas!”
“Happy Holidays!”
“Season’s Greetings!”

I was thankful
for the profound effect
the birth of Jesus
had on peoples' kindness.

It felt good.

Two young white men
approached us
and they appeared to be
more than a little drunk
and carrying a few more
6-packs
back to their home
and as they walked by
they said something,
and I answered them with
“Merry Christmas”

but something didn’t feel right.

I stopped and
looked at my companion
whose face betrayed
a puzzled expression.

She asked
“didn’t you hear
what they said?”

“Didn’t they say
‘Merry Christmas’
or something like that?”

She said
“No, they said
‘Happy Beaner Christmas.’”

Shit.
Really?
On Christmas?

I shrugged it off -
what can you expect from
a couple of
gabachos borachos?

Perhaps they had their fill
of love and brotherhood
this holiday season and
my appearance afforded them
an unexpected chuckle.

Perhaps
they saw me as a gift
from their twisted
and diseased god.

Mercifully,
I was scheduled to return
to Southern California
the next day

and I’ve decided that
I’ll spend the rest
of my Christmases here

just as my ancestors
always have.

(Notes: "Beaner" is a derogatory term for Mexican-Americans, which is what I am.  Gabachos borachos translates to "drunken White men.")

Orale, Ese (Pronounced Oh-Rah-Lay Es-Say)

"Orale,

I've been waiting
for you, ese.

Where've you been?

Yeah, I know,
you're alive and kicking,
and no one wants
to come down
to the cemetery
on their day off.

I've been watching you,
from here,
and you're still
kind of a boring
guy, pocho.
Jes' kiddin', ese.

I get it.
I'd trade with you
if I could.

Why you keep
looking at your watch?

Yeah, I know
you got kids waiting
for their Chick-Fil-A
but first,

I dunno,

just think of me
sometime,
you know?

You don't have to put up
a whole ofrenda 
or anything,

but when you hear
Trio Los Panchos,
or when you get that
warm, full feeling
after you eat menudo,

think of me,
en Espanol, tambien.

Ok, that's all,
thanks, senor. 

Adios, ese."

The Long, Brown Line

The line at the AM/PM
was long
and short
and dark brown.

These day laborers
who manicure the lawns
of the wealthy

and add the aftermarket
water fountains
to the McMansions

were stocking up
for the day:
coffee,
chewing tobacco,
and 2 for 1 hot dogs
overstuffed with
free condiments.

I look like I could be
related to them
through some long brown line
of ancestry.

They would
probably speak respectfully
to my mom,
probably work hard all day in the sun and
probably are here
illegally.

I stood at
at the end of the line
with another kind of brown.

He reminded me of
my dad:
He looked like
he was first-generation
Mexican-American,
who grew up
aspiring to assimilate..

He looked like
he earned the American Dream
owned his own home
sent his kids through college,
and even voted Republican.

I don’t know
what he assumed about me,
in my suit and tie
on my way to
my white collar job
in academia.

Perhaps he thought
he’d found a kindred spirit.

Referring to that line of
brown distant relatives ahead,
he turned to me
and in tones
mocking and conspiratorial
said

“Boy, Immigration would have
a field day here, huh?”

At that point
he stopped reminding me
of my dad.

I gave him
the cold, indifferent stare
I reserve for racists
and the otherwise
aggressively
ignorant

and channeled my father:
and I replied,
“No se.”

Incomplete America

“They're bringing crime. 
They're rapists. 
And some, I assume, are good people.”
- Donald T(he )Rump on Mexico

Make America Great Again?

Nothing screams
Clueless White Male Privilege
than pining for
“The Good Ol’ Days.”

Anything
pre-1965,
pre-Civil Rights Acts
pre-Voting Rights Act,
is an
Incomplete America.

I piss on your nostalgia.

I shit on your romanticized
Hollywood fantasies
of a sanitized,
White Protestant
America,
where everyone
had their place,
and they knew it
and they kept there
and they were happy.

Their mythology comforts
for there is
no conflict,
no desperate, hungry pleas
to distract
The Exceptional, Chosen Americans
from their enviable dreams.

I’m an American
and my country
needs me,
and the rest of us
who have been left out
on the sidelines,
in the boiling kitchens,
under punishing sunlight
in the fields,
wiping the asses
of the royal offspring
of the rich and pampered,

to register
and vote,
vote,
vote.

Don’t let them
“Make America Great Again”
because we know
where that led us.

Vote and
“Make America Complete, At Last.”

Moskowitz voting in California Primary, June 2016

[For Poets United suffrage prompt.]

Brown Privilege

I can arrange
to be around people
of my own race
most of the time,
whether I
want it or not.

I can avoid spending time
with people whom I was trained
to mistrust,
mostly because
I’m unwelcome there.

I can go shopping alone
most of the time
at la carniceria,
la panaderia,
or any of the price-point,
mini-mall variety stores
pretty well assured
I won’t be followed
or harassed.

I can turn on the tv
or read the front page
of the newspaper,
and see people
of my race widely represented,
mostly in stories about
illegal immigration,
narco-trafficking,
and quinceaneras .

I can be pretty sure
of having my voice heard
in a group where
I am the only member
of my race,
as long as I am
amusing and
non-threatening.

I can do well
in a challenging situation
without being called
a credit to my race,
although I have been called
“one of the good ones.”

I can worry about racism
perpetrated against
white people
without being seen
as self-interested or
self-seeking.

I can take a job
that I am overqualified for
with an affirmative action
employer without
my co-workers suspecting
I got the job
because of my race.

I can be late to a meeting
of MECHA
or La Raza
without my lateness
reflecting on my race.

I will feel
welcomed and “normal”
in the usual walks of public life,
institutional and social,
provided I know my place
and stay there.

Ofrenda (A Dia de los Muertos Offering)

Were I “that kind of Mexican”

I’d make an authentic

ofrenda,

instead of this:

por mis abuelos,

for Trini

who always had hugs and

warmth in her smoker’s rattle voice,

y Juan

and his ever present stubble which

scraped my face with each embrace,

y Irene

whose caustic humor

belied a broken life and body.

Then there are mis tios:

Rudy the bear,

Ray the quiet genius,

Fernie the garage philosopher,

Eddie the passionate spark,

Kiki the gentle soul,

Carmen the humble and strong,

y Nancy the loud, proud eagle.

Then, there are my cousins,

Celia and Johnny,

both taken too damned soon.

Finally,

mi Pop,

Daniel (pronounced Dan-Yell),

called Copi,

short for “el Capitan”

who gave me everything he could.

I send my prayers

to God

in thankfulness,

in wonder,

and I pray

for each of you

to send me

what I need

from wherever you are

now.

Weenie-Reeto!

Growing up
my mom used to 
cook leftovers and 
roll them into 
warm flour tortillas
to make burritos
out of anything
and everything.

It didn't have to be 
refried beans or rice,
it could be scrambled eggs
and bacon 
or chili colorado.

She wasn't prejudiced,
food was food.

So, here's my contribution
to the canon of Mexican cuisine:

take one 
all-American hot dog
(the higher the fat content,
the more American)
and microwave it 
for 30 seconds
on a paper towel,

and while that's cooking,
heat over an open flame
one authentic
made-with-lard 
flour tortilla,
and allow it to burn
just a little bit 
like Grandma Trini used to,
and then say 
“the burned part 
is good for you,”

next, unwrap a slice
of American cheese 
and place it 
on the tortilla,
top with the hot dog 
and zap it another 
30 seconds,

then squirt it with
a line of ketchup
(or catsup),

 and roll it up
(don’t forget 
to tuck the bottom in, 
a rookie mistake)

and presto,
you have a weenie-reeto!

The perfect 
all-American snack 
for hungry 
culturally-assimilated 
Mexicans
everywhere!

Es delicioso!

[Posted for #OpenLinkNight at www.dversepoets.com where my poetry vatos rock it weakly, but not weekly!  Orale, vamanos!]

Off-White

In pictures with Browns
I look White,
and in pictures of Whites
I look Brown.

Torn between two cultures
feeling like un tonto.

I grew up watching
the Brady Bunch
but listening
to Cheech and Chong.

When I caught a cold
I learned that chicken soup
is ok,
but menudo with
freshly ground oregano
worked better for me,

and a tricked out
Chevy lowrider
beat an SUV
hands down for me.

Pride in my heritage
didn’t start
with achievements or icons,
it started
when I was
no longer embarrassed
that I wasn’t
something else.

Not quite White
Not quite Brown:

Proudly, defiantly

Off-White.

Mexicality FAQ

I am an American
of Mexican descent.

My family didn’t come
to this country,
this country came to us;
we were your hosts.

“No, actually,
the Native Americans
were here first.”

Well, we were
the product of
Spanish conquistadores
conquistadoring
the indigenous peoples.

“So, you’re actually European?”

Ask President Obama
since he’s half White,
which parent he claims?

“But you don’t look
Mexican.”

Thanks,
is that supposed to be
a compliment?

“Great, you can be
our translator!”

No, I only know about
50 words of Spanish,
and while that may qualify
you as being bilingual,
it brands me as
pathetic traitor to my culture
by Mexicans
from Mexico.

“So, were your parents
born here?”

Where, planet Earth?
Yes, specifically
in California and Colorado.

“So, do you celebrate
Cinco de Mayo?”

No, because I’m not
Mexican,
see first question.

“I admire Mexican culture
because they are
so family-oriented.”

Yes, we all come
from families,
and many of us practice
responsible birth control,
and haven’t brought
any children
into this world,
like myself and my brothers
Danny and Paul,
all three of us
college-educated
by the way.

“So you’re probably
for illegal immigration,
or some kind of amnesty.”

Sure,
but to be fair,
make it
retroactive to 1492.

“Why are you
so angry
about your Mexicality?”

I’m sorry,
I’m just tired.

Time for me to curl up
against a lone smooth cactus,
pull the brim of my sombrero
down over my eyes,
and take my siesta.

[This poem was inspired by the Cinco de Mayo display for Corona beer found in my local Southern California grocery story-pictured above.  If you weren't lucky enough to be born Mexican, here's your chance!  Posted for #OpenLinkNight @ dversepoets.com - my favorite site for poets!]